Mahabharata Santi Parva (Mokshadharma Parva) Chapter 247:2
In man there are five senses. The mind is called the sixth (sense). The Understanding is called the seventh. The Soul is the eighth. The eyes (and the other senses) are for only receiving impressions of form (and scent, etc.). The mind exists for doubting (the accuracy of those impressions). The Understanding settles those doubts. The Soul is said only to witness every operation without mingling with them. Rajas, Tamas, and Sattwa,—these three,—arise from their own counterparts. These exist equal in all creatures (viz., the deities and human beings, etc.). |
References
- ↑ [The three attributes of Rajas, Tamas, and Sattwa do not spring from any different thing but from their own counterparts existing in a previous state of existence or life. They arise from their respective states as they existed with the Chitta or understanding in a previous life. Hence Chitta, and the objects of the senses and the senses also arising from it, are all affected by these three Gunas.]
- ↑ [The last word in the first line is not prabodhita but aprabodhita.]
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