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Him from whom this universe hath sprung, Him by knowing whom persons of cleansed souls transgress this world, Him who has not been expressed by Vedic mantras and words, I will now indicate. Listen to me as I speak of that highest of the high. Himself liberated from the several kinds of taste and scent, and sound and touch and form, He is incapable of being grasped by the senses, unmanifest, without colour, the One, and He has created the five kinds of objects<ref>[viz., Taste, etc.] </ref>for His creatures. He is neither female, nor male, nor of the neuter sex. He is neither existent, nor non-existent, nor existent-nonexistent.<ref>[Existent, line atom; non-existent, line space; existent-nonexistent, line Maya or illusion.]</ref> Only those that are acquainted with Brahma behold Him. He knoweth no direction.'"'"
 
Him from whom this universe hath sprung, Him by knowing whom persons of cleansed souls transgress this world, Him who has not been expressed by Vedic mantras and words, I will now indicate. Listen to me as I speak of that highest of the high. Himself liberated from the several kinds of taste and scent, and sound and touch and form, He is incapable of being grasped by the senses, unmanifest, without colour, the One, and He has created the five kinds of objects<ref>[viz., Taste, etc.] </ref>for His creatures. He is neither female, nor male, nor of the neuter sex. He is neither existent, nor non-existent, nor existent-nonexistent.<ref>[Existent, line atom; non-existent, line space; existent-nonexistent, line Maya or illusion.]</ref> Only those that are acquainted with Brahma behold Him. He knoweth no direction.'"'"
  
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Revision as of 01:34, 7 October 2016

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Mahabharata Santi Parva (Mokshadharma Parva) Chapter 201:3


Him from whom this universe hath sprung, Him by knowing whom persons of cleansed souls transgress this world, Him who has not been expressed by Vedic mantras and words, I will now indicate. Listen to me as I speak of that highest of the high. Himself liberated from the several kinds of taste and scent, and sound and touch and form, He is incapable of being grasped by the senses, unmanifest, without colour, the One, and He has created the five kinds of objects[1]for His creatures. He is neither female, nor male, nor of the neuter sex. He is neither existent, nor non-existent, nor existent-nonexistent.[2] Only those that are acquainted with Brahma behold Him. He knoweth no direction.'"'"

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References

  1. [viz., Taste, etc.]
  2. [Existent, line atom; non-existent, line space; existent-nonexistent, line Maya or illusion.]