Contents
Bhagavad Gita -Sri Madhvacharya
(Bhashya and Tatparya Nirnaya)
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Chapter 2
Sankhya Yoga
All these (attributes) are not exclusive from one another. „The Brahman is Wisdom and Bliss‟ „Bliss, indeed, is Brahman' 'Truth, Wisdom and Eternal is the Brahman' 'Whose austerity, verily, is Wisdom' 'You do enter That Resplendent One. Hail ! – thus in upanishads. Who has no gross body made up of flesh, corpulence or bones. 'The all pervading nature of the immutable is not due to Yoga, but because of His being Supreme and Truth‟, thus in Varaha Puraana.- His body being fragrant due to illuminating wisdom and strength of the Truth, Wisdom and Ignorance, Pleasure and Displeasure are That Sri Vishnu, the Supreme, and Immutable, thus, in Paingi Text. This body of mine is ever blissful; I am not created by Nature. Being Complete in all respects and all pervading I am Narayana Himself, thus in Brahm Vaivarta Puraana. Therefore, by Impulse (as it were), all these distinct forms are shown by inherent Power. He was neither born from the womb of Devaki, nor was He born of Vasudeva, Dasharatha nor Jamadagni. Even though ever Blissful and undecaying, He revels in this manner for creating delusion, thus, in Padma Puraana. Creator of Universe, indestructible, enjoyer of Supreme Pleasures, (Sri Rama); even though the embodiment of Wisdom Himself, for the sake of people, displays his ignorance (as it were) wandering in search for His beloved (Sita). He, whose feet are adored by Brahma, who mourns like a normal human being and shows extreme attachment for woman wandering over all places. Even though he was complete in all respects, the valourous son of Dasharatha to make the words of Rudra true, behaved as though he was defeated, even though he was not, ever victorious Parashurama being devoted to Bhishma did not kiIl him, even when the latter did not marry Amba. Who can be more compassionate than him, thus, in Skanda Puraana. |
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