Bhagavad Gita -Madhvacharya 91

Bhagavad Gita -Sri Madhvacharya

(Bhashya and Tatparya Nirnaya)

Chapter 2 Sankhya Yoga Brahman should not be conceived as one without body, He having heard to possess body, described of Blissful form, of Golden Glow, one to be meditated in the form abiding in the inner space, described merely as Bliss; not as of Blissful form, how can there be Golden Form for one who is formless? how can He be meditated as one abiding in the inner space? having one's own form, he is referred as Purusha having thousands of heads, the Creator having Golden Colour, the Sun-coloured, transcending Darkness, That One having hands and feet in all directions, having universal sight. Bhagavan, the Resplendent One having Wisdom, Glory, Valour, Bliss, Splendour, Energy is said to be complete in all respects. In the Supreme One are heard having the various forms of Energy, which are natural like Wisdom, Valour and Action, He who is Knower of All, Blissful is the Brahman, On a fragment of His Bliss other creatures live, Without beginning, middle or an end; of everlasting energy, Transcending the brilliance of the thousands of moons, Having endless attributes and endless facets in each one of those endless attributes, having further endless forms, having Knowledge and Power, having immeasurable energy, Turiya, i.e. having a form with all-pervading vision, the Wise One knowing Brahma) and all the others, who other than Mukunda can call himself as Bhagavan ?, His is the Glory, all pervading, Extremely Complete in all sense are His Pleasures, Wisdom and Glory. Even if one considers oneself having accomplished, that is entirely due to Yourself being the Supreme