Contents
Bhagavad Gita -Sri Madhvacharya
(Bhashya and Tatparya Nirnaya)
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Chapter 2
Sankhya Yoga
Therefore, miseries of worldly life should not be spoken with reference to the Lord. Some texts mention superiority and inferiority relating the Lord. Disregarding the Lord's transfiguration, (superiority of descents is spoken), in other contexts. Therefore, it is spoken , “परिपूर्णानि रूपाणि सामान्यखिलरूपत:| तथाय्प्यपेक्ष्य मन्दानां दृष्टि त्वामृषयोयपि तु | परावरं वदान्त्येव ह्मभक्तानां विमोहने ||” - (He is) complete in all attributes, in all forms and similar in all the manifestations. Even then according to the wishes of the ignorant and the Seers as well and to convince the devotees, the Supreme and Mundane qualities are attributed to your form, thus, in Garuda Puraana. There is no under- statement at all here. Because of His Inconceivable Power. Because of the variety of the objects spoken. “कृष्णरामादिरूपाणि परिपूर्णानि सर्वदा| नचाणुमात्रं भिन्नानि तथय्प्यस्मान् विमोहसि ||” - The forms of Krishna and Rama are ever complete. There is not even a fragment of variation in them. Even then you delude us (through them), thus in Narada Puraana. Therefore, it is established that only the person of supra-sensory sensitivity experiences. Sriman Narayana, the Supreme Brahman, ever immeasurable in all forms, in His all-comprehensive attributes, eternal and beyond defects. |
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