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Chapter 6
yunjannevam sadatmanam yogi vigatakahnasah sukhena
brahmasarhsparsamatyantam sukhamasnute
The sinless Yogi thus, submerging his self always in God, easily enjoys, the infinite bliss of oneness with the Brahma (the -
Absolute). 28
Comment:-
Yunjannevam sadatmanam yogi vigatakalmasah:-Here the term 'Yufljan' does not mean, to fix the mind on God through practice. It significies one's identity, with God. This identification is not through mental pursuits. A Yogi constantly unites his self with God, and thus becomes free from the feelings of egoism, and mineness. This freedom from mineness and egoism, means freedom from sins, as affinity of egoism and mineness, with the world is the root of sins.
The phrase 'Yunjannevam', in the fifteenth verse, has been used for the Lord with attributes, while here it has been used for the Absolute viz., the Lord without attributes. Similarly, in the fifteenth verse, emphasis has been laid to fix the mind on God, through practice, by the term 'Niyntamlnusah', while here by the expression 'Vigatakalmata1', emphasis has been laid on renouncement of affinity, with, non-self. There, the mind by meditating on God, is absorbed in Him and thus the world is renounced, while here by renouncing affinity with the world, the Yogi gets established in God. Thus, the result of both, is the same.
Sukhena brahmasamspariamatyantam sukhamasnute:—In unity with God, the feeling of 'I' does not exist, nor does there remain its least impression. Infinite bliss is the state, in which a Yogi is immersed in God, and loses his identity. A Yogi attains this bliss, which has been named 'Imperishable Bliss' (5/21) and 'Supreme Bliss' (6/21), all these names denote the same, Divine Bliss.
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