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Chapter 16
A striver, has a notion that spiritual activities such as dew and adoration etc., are different from professions, such as business., viz., these are two different divisions. He believes, that means, such as falsehood and fraud etc., have to be adopted practical life, in business etc. This sort of attitude makes heart very impure. So a striver, does not advance in the spit sphere quickly. Therefore a striver, should be cautious, that does not incur any sin.
When a crime is committed by an error, a striver, h himself responsible, for it. So his heart, becomes impure should determine, never to commit that error again. Similarly he holds other persons responsible, for doing evil to him should forgive those persons voluntarily, and should pea God to forgive them, because he had received the fruit o1 past actions through them, those persons have become only: instrument. By doing so, the heart or the mind, is purified.
Jnanayogavyavasthitih:- It is inevitable for a striver, t fixed in Yoga, in order to have true knowledge of God, whether He is endowed with attributes or He is without attribute. Y means equanimity (evenness of mind), in gain and loss, hot and dishonour, praise and blame etc.
Danam:- 'Dana' (charity), consists in giving away (so-cal one's own things in a disinterested manner, as a matter of duty others, according to place, time and circumstances etc. A p of land, a cow, a piece of gold, grain and a piece of cloth, be offered as charity. Out of these the foremost place, goe the charity of grain. But charity in the form of fearlessnes superior even to it. It can be divided into two classes.
(1) To make a man fearless, when he is in difficulties troubles, by helping him according to one's power and resources.
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