|
Chapter 15
Link:- The Lord, now in the next verse, concludes the topic of unswerving devotion, mentioned in the twenty-sixth verse of the fourteenth chapter, for attaining which, the world, the soul and the Supreme Person, have been described in detail in this chapter.
yo mamevamasammudho janati purusottamam
sa sarvavidbhajati mam sarvabhavena bharata
He, who undeluded, knows Me as the Highest Person, is the knower of all and he.worships Me, with all his being 0 Arjuna. 19 Comment:
Yo mamevamasammudhah:- The soul, is an eternal fragment of God. When It realizes Its real affinity for God, it means, that It is, undeluded.
Delusion is a stumbling block, to the real knowledge of the world, or of God. The reality, about a thing can be known, only when a man has neither attachment nor aversion, to it. This attachment or aversion, is delusion.
When a man knows the world in reality, he (the self) realizes his identity with God, and when he knows the reality about God, he realizes, that he (the self), is different from the world. It means that he renounces his assumed affinity for the world, having known the reality about the world, and realizes his real affinity for God, having known the reality about God.
A man, can possess unswerving devotion only, when he does not assume his affmity for the world.
Janati purusottamam:- The man, who is totally free from delusion, knows that God, is the Highest (Supreme) Person.
He, who regarding the Supreme Person as the Supreme Lord Who, transcends the perishable, has an inclination to Him and considers Him as his own, he knows Him, really as the Supreme Person.
He, who comes to know that the whole power or influence or splendour, that is either seen or heard in the world, is God's, his attraction towards the world totally perishes. If there is the least attraction for the world, it means, that he has not firmly admitted the existence of God, or His power.
Sa sarvavidbhajati mam sarvabhavena bharata:- For him, who knows God as the Supreme Person, having no doubt or confusion, nothing remains to be known, and so the Lord calls him, the knower of all[1]Nothing remains to be known for the person, who has known God, even if he is illiterate or less educated.
|
|