Srimad Bhagavadgita Sadhaka Sanjivani -Swami Ramsukhdas
Chapter 11
Link:- Arjuna justifies the propriety of the term 'Sthane', used in the preceding verse, in the next four verses, and offers repeated salutations to the Lord.
O Great Soul, why should they not bow to You, the greatest of all, the progenitor, even of the Brahma? 0 Infinite one, 0 Lord of the gods, 0 Abode of the universe, You are eternal. You are the being (real), the non-being (unreal), and that, which is beyond, both being and non-being viz., the Imperishable Brahma. 37
Ananta:- The Lord, is infinite, because He transcends time, space and intellect etc. He has no beginning and no end. His forms and glories, are also infinite.
|
References
- ↑ Sage Patanjali has said, "The Lord is the preceptor of even Brahma who emanated from Him first of all" (Yogadareana I/26).
- ↑ In the first verse of the eighth chapter Adana asked, "What is Brahma?" The Lord answered, "The Supreme Imperishable is Brahma." Similarly Adana called Him the Imperishable in (11/18) and also in this verse.