Contents
Bhagavad Gita -Sri Madhvacharya
(Bhashya and Tatparya Nirnaya)
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Chapter 2
Sankhya Yoga
Thus even for those not desiring liberation, deliverance alone is the fruit (of devotion). And for those who so desire, it (deliverance) comes about with auspicious marks. How do distinctive marks are seen even though not so desired. Even as the special devotion to the Supreme Person is perceived here, even so distinctive deliverance for the wise, after the deliverance of the body. Even so for the ascetics, with severance of their body. Even for them who had supreme bliss with the distinct character as form of experience, gradation does ever exist”. In deliverance by whatever means, no one else will surpass you, for you alone will surpass all by your devotion and wisdom. This statement of equipoise is subject matter of abundance; and similarity even in experience of misery. 'Even tough absence of misery, abundance of equipoise and severance of body are all equally similar, even then for Supreme Bliss, the distinctive nature of wisdom is the main instrument for severance, thus, in Narayanaashatakshara Kalpa. Hence, renunciation etc. is not referred in Scriptures. There also does not exist any limit to any other methods. Therefore, the clarification is that, 'Listening to the words of the great souls to be spoken and to be listened, the fruits of Vedas will be gained'. |
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