Contents
Bhagavad Gita -Sri Madhvacharya
(Bhashya and Tatparya Nirnaya)
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Chapter 2
Sankhya Yoga
Scriptures speak the Supreme Lord to be both, possessed of body as well devoid of body. Because His body is not constituted from the elements of the Nature, it is said to be Adoh:. The head, the feet, the arms etc. of the body are formed of the Lord Himself. There exists nothing distinctive, which can be called His body; therefore he is called अदेह:. He Himself is His form, because of which it is called fragment of the divine body - देहांश. The head, the feet, the arms etc. are the forms of pleasure, wisdom etc. Other than Sri Vishnu, none else is competent to think of His form. There never ever is for Him the coming together as body or becoming severed as a body. His attributes and his beauty are spoken only because of knowing Him as the repository of all attributes. The awareness I am this – अहामित्यात्मभोग is the experience which is common to all. Even though such awareness is distinct, this experience is perceived as special, even though it is special; it is not also seen as distinct from one‟s own self. How can there be no manifestation for Him when Sriman Naaraayan Himself is the very Supreme Resplendence! Proper and Improper are both subservient to Him. When there is evidence for these how can there any impropriety? Thus in Parama Scripture. |
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