Bhagavad Gita -Madhvacharya 46

Bhagavad Gita -Sri Madhvacharya

(Bhashya and Tatparya Nirnaya)

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Chapter 2
Sankhya Yoga

25. He (the Lord) is said to be unmanifest, unthinkable and unchanging. Therefore, knowing the Jiva (who is but the reflection of the Lord) also to be similar; you do not deserve to grieve.
Bhashya :- He (the Lord), verily, is of the form of unmanifest, (unthinkable and unchanging).
Tatparya Nirnaya :- If the Lord is all-pervading why is he not visible? He is not visible because HE is unmanifest. How does He appear thus endowed? He appears endowed because of His power of being unthinkable, which does not come about from any other external source. He does not perform actions but is known through all His actions. To clarify this the words एनम् अयम् are used in different contexts. Even so in the case of Jivas, (of being uncleavable etc.) All these are (further) confirmed by Scriptures. “The Body, pleasures and fragrances, Light of the Wisdom, impeccable bravery, the best of the wisdom and best of the pleasures are all, verily, those of Sri Vishnu, the Supreme Imperishable Person” thus, in Paingi Scripture.


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References