Bhagavad Gita -Madhvacharya 329

Bhagavad Gita -Sri Madhvacharya

(Bhashya and Tatparya Nirnaya)

Chapter 15 Purushottama Yoga The implication being to Him alone one should surrender. “When one surrenders and surrendering whom one neither grieves nor is pleased, neither is one born nor does one die, He, verily, is Brahman, the source to be desired”, thus in scriptures. “He whom Sriman Narayana has graced, he verily, becomes eligible person for reflection on the world”, thus in Mosha Dharma. The means of severing attachments for the spirant. No one other than the Resplendent Lord exists as refuge. Tatparya Nirnaya :- Since this World-Tree is like a horse with unstable stance, it is also known as Ashwattha, irreversible like a stream. It is confident, self-assured being wise. The perception that Sri Vishnu is entirely distinct from all else is Wisdom gained from demolition (of the tree). The statement not this, not this is what clarifies the unmanifest with the realization that Sri Vishnu as distinct from all else. That is what makes one clear the form of Keshava. He, verily, is known as the Primal One, all the multitude of Jivas and also Brahma, Rudra, Indra and the rest being nothing save His reflection.