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Chapter 15
Purushottama Yoga
Tatparya Nirnaya :- In the cause is concealed the result and the result conceals the cause. In this manner roots and the branches are etemal1y interconnected. The sense-objects being al1uring, are said to be like the sprouts.
3 - 4. It‟s form is not perceived here, neither its end nor the beginning nor the foundation. Having cut off this firm-rooted Ashwattha with the strong weapon of non-attachment that Path must be traversed, whereupon those who have reached declaring 'I seek refuge in That Primal Person from whom has flowed this ancient enterprise have never returned.
Bhashya :- It is not perceived as it exists. अन्त and आदि also means Sri Vishnu. “You are the beginning, the end and the middle as well”, thus in Bhagavat Puraana. “Neither the gods nor the seers can see the Supreme One who has neither an end nor the beginning”, thus in Moksha Dharma. असङागशस्त्रेण means with the weapon sharpened by non-attachment, with wisdom arising from meditation and wisdom, thus in Bhagavat Puraana. Cod means reflection. In that manner the world does not become a bondage and he will be revealed the well-established Brahman. “Reflection, verily, is what is meant by 'cutting off. He will not thereby be bound; others will, indeed, be bound”, thus in scriptures.
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