Contents
Srimad Bhagavad Gita -Ramanujacharya
Chapter-9 Rāja-vidyā Rāja--guhya Yogaḥ
CommentaryAll the mobile and immobile entities enter into Krishna’s Being (Prakrti) at the end of a cycle, of Brahma’s life. This Prakrti (Nature), constituting the Divine Being, is described by the term Tamas, as it cannot be differentiated into name and form. Manu also concurs: ‘This universe became Tamas.... by an act of [divine] will. He produced it out of His body’ [1]. The Vedas also declare this: — ‘He whose physical nature is Unmanifest’ [2]; ‘The Unmanifest (avyakta) merges into the Imperishable (akṣara), the akṣara into (Darkness) Tamas’ [3]; and also — ‘There was Darkness (Tamas); consciousness was in the beginning concealed by Darkness (Tamas)’ [4] |