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Chapter 13
Kshetra-kshetraaajnyavibhaga Yoga
Like the reference to the dark colour, rationalisation and imagination contradictory to Vedic scriptures, therefore, should be understood as capable of causing ignorance, because of unawareness of the true meaning. There is no possibility of ever being misguided by the Vedic scriptures as they are perfect and eternal. Unawareness is possible because people are oblivious of purpose of human existence and of truth. Therefore it is said that considering that the illusion is only in the empirical world, then in the absence of any contrary evidence, nothing can be established whether a thing is illusory or non-illusory.
Many are the human beings and Brahman is the One only. Which of the Person is the Supreme One here, only you are capable to speak Vaishampayana said: O One born in Kuru family, No one doubts that Person is one alone. There are many Person born in the wombs but that Person in this universe is the Supreme One who is endowed with great attributes”. It is not all like the web spread in dream state. Even Bhagavan Vyas has said: “वैधर्माच्च न स्वप्नादिवत्- Because of the difference of the nature, not like the dream”. The world is not a matter imagined by a person like the object in the dreams. On the contrary, we have already spoken earlier about its real nature. Thus in Ayasya section –“Since the world is ever unstable, and subject to modification, it is said to be like a dream; not that it is unreal like a dream. Because there is no separation here”. It is not an error (to meditate on 'I am Brahman'). Because that does not speak of unity between Jiva and the Lord.
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