Bhagavad Gita -Sri Madhvacharya
(Bhashya and Tatparya Nirnaya)
It is not the purpose of this verse to deny that which is seen to exist now, was non-existent before creation and would be non-existent after destruction. That would be contradiction in itself. Because in normal practice every one deals in life with such objects as if they did not exist before and will also cease to exist hereafter. There is no reason to assume that this is due to delusion. There is also no evidence to say that the statements like नासतो विद्यते भव: are due to delusion, thus in Brahma Tarka.
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