Bhagavadgita -Radhakrishnan 101

The Bhagavadgita -S. Radhakrishnan

Prev.png
CHAPTER 2
Samkhya Theory and Yoga Practice


56. duikhesv anudvignanana
sukhesu vigatasprhah
vitaardgabhayakrodhah
sthitadhir munir ucyate
(56) He whose mind is untroubled in the midst of sorrows and is free from eager desire amid pleasures, he from whom passion, fear, and rage have passed away, he is called a sage of settled intelligence.It is self-mastery, conquest of desire and passion that is insisted on.[1]

57. yal; sarvatra 'nabhisnehas
tat-tat prapya subhasubham
na 'bhinandati na dvesti
tasya prajna pratisthita
(57) He who is without affection on any side, who does not rejoice or loathe as he obtains good or evil, his intelligence is firmly set (in wisdom). Flowers bloom and they fade. There is no need to praise the former and condemn the latter. We must receive whatever comes without excitement, pain or revolt.

58. yada sariaharate ca
'yam kurmo 'ngani 'va sarvatah
indriyam 'nuriyarthebhyas
tasya prajna pratisthita
(58) He who draws away the senses from the objects of sense on every side as a tortoise draws in his limbs (into the shell), his intelligence is firmly set (in wisdom).

Next.png

References and Context

  1. Cp. Lucretius : "Religion does not consist in turning unceasingly the veiled stone, nor in approaching all the altars, nor in throwing oneself prostrate on the ground, nor in raising the hands before the habitations of gods, nor in deluging the temples with the blood of beasts, nor in heaping vows upon vows; but in beholding all with a peaceful soul." De rerun Nature.