Bhagavad Gita -Srila Prabhupada 754

Shrimad Bhagavad Gita As It Is -Shri Shrimad A.C Bhaktivedanta Swami Prabhupada

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Conclusion—The Perfection of Renunciation
Chapter 18: Verse- 73
PURPORT

The word moha is very important in this verse. Moha refers to that which is opposed to knowledge. Actually real knowledge is the understanding that every living being is eternally a servitor of the Lord, but instead of thinking oneself in that position, the living entity thinks that he is not a servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. This illusion can be overcome by the mercy of the Lord or by the mercy of a pure devotee. When that illusion is over, one agrees to act in krsna consciousness.

Krsna consciousness is acting according to Krsna’s order. A conditioned soul, illusioned by the external energy of matter, does not know that the Supreme Lord is the master who is full of knowledge and who is the proprietor of everything. Whatever He desires He can bestow upon His devotees; He is the friend of everyone, and He is especially inclined to His devotee. He is the controller of this material nature and of all living entities. He is also the controller of inexhaustible time, and He is full of all opulences and all potencies. The Supreme Personality of Godhead can even give Himself to the devotee. One who does not know Him is under the spell of illusion; he does not become a devotee, but a servitor of mäyä. Arjuna, however, after hearing Bhagavad-gita from the Supreme Personality of Godhead, became free from all illusion. He could understand that krsn awas not only his friend but the Supreme Personality of Godhead. And he understood krsnaf actually. So to study Bhagavad-gita is to understand krsna factually. When a person is in full knowledge, he naturally surrenders to Krsna. When Arjuna understood that it was Krsna’s plan to reduce the unnecessary increase of population, he agreed to fight according to Krsna’s desire. He again took up his weapons—his arrows and bow—to fight under the order of the Supreme Personality of Godhead.


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