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101.A POUND OF FLOUR
The weasel laughed again and said: "O
brahmanas, what I said is true. I do not
grudge the good fortune of king
Yudhishthira or the good fortune of any of
you. It is not envy that makes me say this.
The yajna, which you have just completed
so showily, is not in truth as great an act
as that gift of the poor brahmana, which I
have seen. And in reward for his gift, he
and his wife, son and daughter-in-law
were immediately taken to swarga. Listen
to my story which is a true narrative of
what I saw myself. Long before you
waged your battle there, a brahmana, lived
in Kurukshetra, who obtained his daily
food by gleaning in the fields. He and his
wife, son and daughter-in-law, all four
lived in this manner. Everyday in the
afternoon they would sit down and have
their only meal for the day. On days when
they failed to find enough grain, they
would fast until the next afternoon. They
would not keep over any thing for the next
day if they got more than they required for
the day. This was the strict unchhavritti
discipline they had pledged themselves to
observe. They passed their days thus for
many years, when a great drought came
and there was famine all over the land. All
cultivation ceased and there was neither
sowing nor harvesting nor any grain
scattered in the fields to be gleaned. For
many days the brahmana and his family
starved. One day, after wandering in
hunger and heat, with great difficulty they
came home with a small quantity of
maize, which they had gathered. They
ground it and after saying their prayers
they divided the flour into four equal parts
and, offering thanks to God, sat down
eagerly to eat. Just then, a brahmana
entered and he was exceedingly hungry.
Seeing an unexpected guest arrive, they
got up and made due obeisance and asked
him to join them. The pure-souled
brahmana and his wife and son and
daughter-in-law were exceedingly
delighted to have the good fortune of
receiving guest at that juncture. 'Oh best
of brahmanas, I am a poor man. This flour
of maize was obtained in accordance with
dharma. Pray accept this. May blessings
attend on you,' said the brahmana of
Kurukshetra and gave his share of the
flour to the guest. The guest ate it with
avidity but he was still hungry when he
had finished. Seeing his hungry and
unsatisfied look, the brahmana was
grieved and did not know what to do,
when his wife said: 'Lord, give my share
also to him. I shall be glad if the guest's
hunger he satisfied.' Saying this, she
handed her share of the flour to her
husband to be given to the guest. 'Faithful
one,' said the brahmana, 'the beasts and
the birds and all the animals tend the
females of their species with care. May
man do worse? I cannot accept your
suggestion. What shall I gain in this or in
the other world if I leave you to starve and
suffer hunger, you who help me and serve
me to do the sacred duties of a
householder's life? Beloved one, you are
now skin and bone and famished and
exceedingly hungry. How can I leave you
to suffer in that condition and hope to
attain any good by feeding the guest? No,
I cannot accept your offer.' 'You are
versed in the sastras, best of brahmanas',
replied the wife. 'Is it not true that dharma,
artha and all the objects of human activity
are to the common and equal benefit of
both of us who have been joined together?
Do look on me with compassion and take
my share of the flour and satisfy the
requirements of this our guest. You are
hungry as I am and you should not make
any distinction between us. I entreat you
not to deny my request.' The brahmana
yielded and took the wife's share and gave
it to the guest who took it greedily and ate
it. But he was still hungry! Great was the
distress of the poor brahmana of
Kurukshetra. His son, who saw this, came
forward. 'Father, here is my share,' said
he. 'Give it to this guest who seems to be
still hungry. I shall be indeed happy if we
shall thus be able to fulfil our duty.'
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