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101.A POUND OF FLOUR
WHEN Yudhishthira was crowned and
installed as king after the Kurukshetra
battle, he performed an aswamedha yajna.
As was the custom on occasions of this
great horse sacrifice, all the princes of the
land gathered on invitation and the yajna
was completed in great splendor. The
brahmanas and the poor and the destitute
people, who had come in great numbers
from all parts of the country, received
bounteous gifts. Everything was done in
magnificent style and in conformity With
the injunctions relating to the sacrifice.
From somewhere unseen, a weasel
suddenly appeared right in the middle of
the assembled guests and priests in the
great pavilion and, after rolling on the
ground laughed a loud human laugh as if
in derision. The priests were alarmed at
this strange and unnatural occurrence and
wondered whether it was some evil spirit
that had come to pollute and disturb the
sacred rites.
The weasel's body was on one side all
shining gold. This remarkable creature
turned round and took a good view of the
assembly of princes and learned
brahmanas that had come from various
countries and gathered in that great
pavilion and began to speak:
"Princes assembled and priests, listen to
me. You no doubt believe that you have
completed your yajna in splendid style.
Once upon a time, a poor brahmana who
lived in Kurukshetra made a gift of a
pound of maize flour. Your great horse
sacrifice and all the gifts made in that
connection are less than that small gift of
the Kurukshetra brahmana. You seem to
think too much of your yajna. Pray, be not
so vain about it."
The gathering was amazed at this strange
and impertinent speech of the golden
weasel. The brahmana priests, who had
performed the sacrificial rites, went up to
the weasel and spoke to it:
"Wherefrom and why have you come to
this yajna, performed by good and worthy
men? Who are you? Why do you utter
words of scorn about our sacrifice? This
aswamedha has been duly completed in
every detail in accordance with sastraic
injunctions. It is not proper that you
should speak derisively of our great
sacrifice. Everyone that has come to this
yajna has been duly attended to and has
been accorded suitable honors and gifts.
Everyone is pleased with the gifts and
returns happy and contented. The mantras
have been chanted perfectly and the
oblations duly offered. The four castes are
pleased. Why do you speak as you do? Do
explain yourself."
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