Essays on the Gita -Aurobindo 65

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Essays on the Gita -Sri Aurobindo
First Series : Chapter 7
The Creed of the Aryan Fighter


For what is worst grief for a Kshatriya? It is the loss of his honour, his fame, his noble station among the mighty men, the men of courage and power; that to him is much worse than death. Battle, courage, power, rule, the honour of the brave, the heaven of those who fall nobly, this is the warrior’s ideal. To lower that ideal, to allow a smirch to fall on that honour, to give the example of a hero among heroes whose action lays itself open to the reproach of cowardice and weakness and thus to lower the moral standard of mankind, is to be false to himself and to the demand of the world on its leaders and kings. “Slain thou shalt win Heaven, victorious thou shalt enjoy the earth; therefore arise, O son of Kunti, resolved upon battle.”

This heroic appeal may seem to be on a lower level than the stoical spirituality which precedes and the deeper spirituality which follows; for in the next verse the Teacher bids him tomake grief and happiness, loss and gain, victory and defeat equal to his soul and then turn to the battle,—the real teaching of the Gita. But Indian ethics has always seen the practical necessity of graded ideals for the developing moral and spiritual life of man. The Kshatriya ideal, the ideal of the four orders is here placed in its social aspect, not as afterwards in its spiritual meaning. This, says Krishna in effect, is my answer to you if you insist on joy and sorrow and the result of your actions as your motive of action. I have shown you in what direction the higher knowledge of self and the world points you; I have now shown you in what direction your social duty and the ethical standard of your order point you, svadharmam api c ¯aveks.ya. Whichever you consider, the result is the same. But if you are not satisfied with your social duty and the virtue of your order, if you think that leads you to sorrow and sin, then I bid you rise to a higher and not sink to a lower ideal. Put away all egoism from you, disregard joy and sorrow, disregard gain and loss and all worldly results; look only at the cause you must serve and the work that you must achieve by divine command;

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References and Context

Related Articles

Essays on the Gita -Aurobindo
Serial No Chapter Name Page No
First Series
1. Our Demand and Need from the Gita 1
2. The Divine Teacher 9
3. The Human Disciple 17
4. The Core of the Teaching 26
5. Kurukshetra 37
6. Man and the Battle of Life 44
7. The Creed of the Aryan Fighter 56
8. Sankhya and Yoga 67
9. Sankhya, Yoga and Vedanta 80-81
10. The Yoga of the Intelligent Will 92
11. Works and Sacrifice 102
12. The Significance of Sacrifice 110
13. The Lord of the Sacrifice 119
14. The Principle of Divine Works 128
15. The Possibility and Purpose of Avatarhood 139
16. The Process of Avatarhood 151
17. The Divine Birth and Divine Works 161
18. The Divine Worker 169
19. Equality 180
20. Equality and Knowledge 192
21. The Determinism of Nature 203
22. Beyond the Modes of Nature 215
23. Nirvana and Works in the World 225
24. The Gist of the Karmayoga 238
Second Series
Part-1
1. The Two Natures 250
2. The Synthesis of Devotion and Knowledge Gita 262
3. The Supreme Divine 271
4. The Secret of Secrets 282
5. The Divine Truth and Way 291
6. Works, Devotion and Knowledge 301
7. The Supreme Word of the Gita 314
8. God in Power of Becoming 330
9. The Theory of the Vibhuti 340
10. The Vision of the World-Spirit Time the Destroyer 350
11. The Vision of the World-Spirit The Double Aspect 360
12. The Way and the Bhakta 367
Part-2
13. The Field and its Knower 377
14. Above the Gunas 388
15. The Three Purushas 402
16. The Fullness of Spiritual Action 416
17. Deva and Asura 429
18. The Gunas, Faith and Works 442
19. The Gunas, Mind and Works 458
20. Swabhava and Swadharma 471
21. Towards the Supreme Secret 490
22. The Supreme Secret 503
23. The Core of the Gita’s Meaning 525
24. The Message of the Gita 534