Essays on the Gita -Aurobindo 44

Essays on the Gita -Sri Aurobindo
First Series : Chapter 6
Man and the Battle of Life

THUS, if we are to appreciate in its catholicity the teaching of the Gita, we must accept intellectually its standpoint and courageous envisaging of the manifest nature and process of the world. The divine charioteer of Kurukshetra reveals himself on one side as the Lord of all the worlds and the Friend and omniscient Guide of all creatures, on the other as Time the Destroyer “arisen for the destruction of these peoples.” The Gita, following in this the spirit of the catholic Hindu religion, affirms this also as God; it does not attempt to evade the enigma of the world by escaping from it through a side-door.

If, in fact, we do not regard existence merely as the mechanic action of a brute and indifferentmaterial Force or, on the other hand, as an equally mechanical play of ideas and energies arising out of an original Non-Existence or else reflected in the passive Soul or the evolution of a dream or nightmare in the surface consciousness of an indifferent, immutable Transcendence which is unaffected by the dream and has no real part in it,—if we accept at all, as the Gita accepts, the existence of God, that is to say of the omnipresent, omniscient, omnipotent, yet always transcendent Being who manifests the world and Himself in the world, who is not the slave but the lord of His creative Consciousness, Nature or Force (Maya, Prakriti or Shakti), who is not baffled or thwarted in His world-conception or design by His creatures, man or devil, who does not need to justify Himself by shifting the responsibility for any part of His creation or manifestation on that which is created or manifested, then the human being has to start from a great, a difficult act of faith.

Finding himself in a world which is apparently a chaos of battling powers, a clash of vast and obscure forces, a life which subsists only by constant change and death, menaced from every side by pain, suffering, evil and destruction, he has to see the omnipresent Deity in it all and conscious that of this enigma there must be a solution and beyond this Ignorance in which he dwells a Knowledge that reconciles, he has to take his stand upon this faith, “Though Thou slay me, yet will I trust in Thee.”


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Essays on the Gita -Aurobindo
Serial No Chapter Name Page No
First Series
1. Our Demand and Need from the Gita 1
2. The Divine Teacher 9
3. The Human Disciple 17
4. The Core of the Teaching 26
5. Kurukshetra 37
6. Man and the Battle of Life 44
7. The Creed of the Aryan Fighter 56
8. Sankhya and Yoga 67
9. Sankhya, Yoga and Vedanta 80-81
10. The Yoga of the Intelligent Will 92
11. Works and Sacrifice 102
12. The Significance of Sacrifice 110
13. The Lord of the Sacrifice 119
14. The Principle of Divine Works 128
15. The Possibility and Purpose of Avatarhood 139
16. The Process of Avatarhood 151
17. The Divine Birth and Divine Works 161
18. The Divine Worker 169
19. Equality 180
20. Equality and Knowledge 192
21. The Determinism of Nature 203
22. Beyond the Modes of Nature 215
23. Nirvana and Works in the World 225
24. The Gist of the Karmayoga 238
Second Series
1. The Two Natures 250
2. The Synthesis of Devotion and Knowledge Gita 262
3. The Supreme Divine 271
4. The Secret of Secrets 282
5. The Divine Truth and Way 291
6. Works, Devotion and Knowledge 301
7. The Supreme Word of the Gita 314
8. God in Power of Becoming 330
9. The Theory of the Vibhuti 340
10. The Vision of the World-Spirit Time the Destroyer 350
11. The Vision of the World-Spirit The Double Aspect 360
12. The Way and the Bhakta 367
13. The Field and its Knower 377
14. Above the Gunas 388
15. The Three Purushas 402
16. The Fullness of Spiritual Action 416
17. Deva and Asura 429
18. The Gunas, Faith and Works 442
19. The Gunas, Mind and Works 458
20. Swabhava and Swadharma 471
21. Towards the Supreme Secret 490
22. The Supreme Secret 503
23. The Core of the Gita’s Meaning 525
24. The Message of the Gita 534