Essays on the Gita -Aurobindo 250

Essays on the Gita -Sri Aurobindo
Second Series : Chapter 1
The Two Natures[1]

THE FIRST six chapters of the Gita have been treated as a single block of teachings, its primary basis of practice and knowledge; the remaining twelve may be similarly treated as two closely connected blocks which develop the rest of the doctrine from this primary basis. The seventh to the twelfth chapters lay down a large metaphysical statement of the nature of the Divine Being and on that foundation closely relate and synthetise knowledge and devotion, just as the first part of the Gita related and synthetised works and knowledge. The vision of the World-Purusha intervenes in the eleventh chapter, gives a dynamic turn to this stage of the synthesis and relates it vividly to works and life. Thus again all is brought powerfully back to the original question of Arjuna round which the whole exposition revolves and completes its cycle. Afterwards the Gita proceeds by the differentiation of the Purusha and Prakriti to work out its ideas of the action of the gunas, of the ascension beyond the gunas and of the culmination of desireless works with knowledge where that coalesces with Bhakti,—knowledge, works and love made one, — and it rises thence to its great finale, the supreme secret of self-surrender to the Master of Existence.

In this second part of the Gita we come to a more concise and easy manner of statement than we have yet had. In the first six chapters the definitions have not yet been made which give the key to the underlying truth; difficulties are being met and solved; the progress is a little laboured and moves through several involutions and returns; much is implied the bearing of which is not yet clear. Here we seem to get on to clearer ground and to lay hold of a more compact and pointed expression. But because of this very conciseness we have to be careful always of our steps in order to avoid error and a missing of the real sense. For we are here no longer steadily on the safe ground of psychological and spiritual experience, but have to deal with intellectual statements of spiritual and often of supracosmic truth. Metaphysical statement has always this peril and uncertainty about it that it is an attempt to define to our minds what is really infinite, an attempt which has to be made, but can never be quite satisfactory, quite final or ultimate. The highest spiritual truth can be lived, can be seen, but can only be partially stated.

The deeper method and language of the Upanishads with its free resort to image and symbol, its intuitive form of speech in which the hard limiting definiteness of intellectual utterance is broken down and the implications of words are allowed to roll out into an illimitable wave of suggestion, is in these realms the only right method and language. But the Gita cannot resort to this form, because it is designed to satisfy an intellectual difficulty, answers a state of mind in which the reason, the arbiter to which we refer the conflicts of our impulses and sentiments, is at war with itself and impotent to arrive at a conclusion. The reason has to be led to a truth beyond itself, but by its own means and in its own manner.


References and Context

  1. Gita, VII. 1-14

Related Articles

Essays on the Gita -Aurobindo
Serial No Chapter Name Page No
First Series
1. Our Demand and Need from the Gita 1
2. The Divine Teacher 9
3. The Human Disciple 17
4. The Core of the Teaching 26
5. Kurukshetra 37
6. Man and the Battle of Life 44
7. The Creed of the Aryan Fighter 56
8. Sankhya and Yoga 67
9. Sankhya, Yoga and Vedanta 80-81
10. The Yoga of the Intelligent Will 92
11. Works and Sacrifice 102
12. The Significance of Sacrifice 110
13. The Lord of the Sacrifice 119
14. The Principle of Divine Works 128
15. The Possibility and Purpose of Avatarhood 139
16. The Process of Avatarhood 151
17. The Divine Birth and Divine Works 161
18. The Divine Worker 169
19. Equality 180
20. Equality and Knowledge 192
21. The Determinism of Nature 203
22. Beyond the Modes of Nature 215
23. Nirvana and Works in the World 225
24. The Gist of the Karmayoga 238
Second Series
1. The Two Natures 250
2. The Synthesis of Devotion and Knowledge Gita 262
3. The Supreme Divine 271
4. The Secret of Secrets 282
5. The Divine Truth and Way 291
6. Works, Devotion and Knowledge 301
7. The Supreme Word of the Gita 314
8. God in Power of Becoming 330
9. The Theory of the Vibhuti 340
10. The Vision of the World-Spirit Time the Destroyer 350
11. The Vision of the World-Spirit The Double Aspect 360
12. The Way and the Bhakta 367
13. The Field and its Knower 377
14. Above the Gunas 388
15. The Three Purushas 402
16. The Fullness of Spiritual Action 416
17. Deva and Asura 429
18. The Gunas, Faith and Works 442
19. The Gunas, Mind and Works 458
20. Swabhava and Swadharma 471
21. Towards the Supreme Secret 490
22. The Supreme Secret 503
23. The Core of the Gita’s Meaning 525
24. The Message of the Gita 534