Essays on the Gita -Sri Aurobindo
Second Series : Chapter 5
The Divine Truth and Way
THE GITA then proceeds to unveil the supreme and integral secret, the one thought and truth in which the seeker of perfection and liberation must learn to live and the one law of perfection of his spiritual members and of all their movements. This supreme secret is the mystery of the transcendent Godhead who is all and everywhere, yet so much greater and other than the universe and all its forms that nothing here contains him, nothing expresses him really, and no language which is borrowed from the appearances of things in space and time and their relations can suggest the truth of his unimaginable being. The consequent law of our perfection is an adoration by our whole nature and its self-surrender to its divine source and possessor. Our one ultimate way is the turning of our entire existence in the world, and not merely of this or that in it, into a single movement towards the Eternal. By the power and mystery of a divine Yoga we have come out of his in expressible secrecies into this bounded nature of phenomenal things. By a reverse movement of the same Yoga we must transcend the limits of phenomenal nature and recover the greater consciousness by which we can live in the Divine and the Eternal.
The supreme being of the Divine is beyond manifestation: the true sempiternal image of him is not revealed in matter, nor is it seized by life, nor is it cognisable by mind, acintyaru pa, avyaktamurti. What we see is only a self-created form, ru ̄pa, not the eternal form of the Divinity, svarupa. There is someone or there is something that is other than the universe, inexpressible, unimaginable, an ineffably infinite Godhead beyond anything that our largest or subtlest conceptions of infin- ity can shadow. All this weft of things to which we give the name of universe, all this immense sum of motion to which we can fix no limits and vainly seek in its forms and movements for any stable reality, any status, level and point of cosmic leverage, has been spun out, shaped, extended by this highest Infinite, founded upon this ineffable supracosmic Mystery. It is founded upon a self-formulation which is itself unmanifest and unthinkable. All this mass of becomings always changing and in motion, all these creatures, existences, things, breathing and living forms cannot contain him either in their sum or in their separate existence. He is not in them; it is not in them or by them that he lives, moves or has his being, — God is not the Becoming.