Essays on the Gita -Aurobindo 49

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Essays on the Gita -Sri Aurobindo
First Series : Chapter 6
Man and the Battle of Life


Although the more general and universal ideas of the Gita are those which are the most important to us, we ought not to leave out of consideration altogether the colouring and trend they take from the peculiar Indian culture and social system in the midst of which they arose. That system differed from the modern in its conception. To the modern mind man is a thinker, worker or producer and a fighter all in one, and the tendency of the social system is to lump all these activities and to demand from each individual his contribution to the intellectual, economical and military life and needs of the community without paying any heed to the demands of his individual nature and temperament. The ancient Indian civilisation laid peculiar stress on the individual nature, tendency, temperament and sought to determine by it the ethical type, function and place in the society. Nor did it consider man primarily as a social being or the fullness of his social existence as the highest ideal, but rather as a spiritual being in process of formation and development and his social life, ethical law, play of temperament and exercise of function as means and stages of spiritual formation.

Thought and knowledge, war and government, production and distribution, labour and service were carefully differentiated functions of society, each assigned to those who were naturally called to it and providing the right means by which they could individually proceed towards their spiritual development and self-perfection. The modern idea of a common obligation in all the main departments of human activity has its advantages; it helps to greater solidarity, unity and fullness in the life of the community and a more all-round development of the complete human being as opposed to the endless divisions and over-specialisation and the narrowing and artificial shackling of the life of the individual to which the Indian system eventually led. But it has also its disadvantages and in certain of its developments the too logical application of it has led to grotesque and disastrous absurdities. This is evident enough in the character of modern war.

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Essays on the Gita -Aurobindo
Serial No Chapter Name Page No
First Series
1. Our Demand and Need from the Gita 1
2. The Divine Teacher 9
3. The Human Disciple 17
4. The Core of the Teaching 26
5. Kurukshetra 37
6. Man and the Battle of Life 44
7. The Creed of the Aryan Fighter 56
8. Sankhya and Yoga 67
9. Sankhya, Yoga and Vedanta 80-81
10. The Yoga of the Intelligent Will 92
11. Works and Sacrifice 102
12. The Significance of Sacrifice 110
13. The Lord of the Sacrifice 119
14. The Principle of Divine Works 128
15. The Possibility and Purpose of Avatarhood 139
16. The Process of Avatarhood 151
17. The Divine Birth and Divine Works 161
18. The Divine Worker 169
19. Equality 180
20. Equality and Knowledge 192
21. The Determinism of Nature 203
22. Beyond the Modes of Nature 215
23. Nirvana and Works in the World 225
24. The Gist of the Karmayoga 238
Second Series
Part-1
1. The Two Natures 250
2. The Synthesis of Devotion and Knowledge Gita 262
3. The Supreme Divine 271
4. The Secret of Secrets 282
5. The Divine Truth and Way 291
6. Works, Devotion and Knowledge 301
7. The Supreme Word of the Gita 314
8. God in Power of Becoming 330
9. The Theory of the Vibhuti 340
10. The Vision of the World-Spirit Time the Destroyer 350
11. The Vision of the World-Spirit The Double Aspect 360
12. The Way and the Bhakta 367
Part-2
13. The Field and its Knower 377
14. Above the Gunas 388
15. The Three Purushas 402
16. The Fullness of Spiritual Action 416
17. Deva and Asura 429
18. The Gunas, Faith and Works 442
19. The Gunas, Mind and Works 458
20. Swabhava and Swadharma 471
21. Towards the Supreme Secret 490
22. The Supreme Secret 503
23. The Core of the Gita’s Meaning 525
24. The Message of the Gita 534