Essays on the Gita -Sri Aurobindo
Second Series : Chapter 9
The Theory of the Vibhuti
But in the universe in which we live, there is a separating principle of selection and differentiation. There we see each en- ergy, each quality which comes out for expression labouring as if for its own hand, trying to get as much self-expression as it can in whatever way it can, and accommodating somehow as best or as worst it may that effort with the concomitant or rival effort of other energies and qualities for their separate self-expression. The Spirit, the Divine dwells in this struggling world-nature and imposes on it a certain harmony by the inalienable law of the inner secret oneness on which the action of all these powers is based. But it is a relative harmony which seems to result from an original division, to emerge from and subsist by the shock of divisions and not from an original oneness. Or at least the oneness seems to be suppressed and latent, not to find itself, never to put off its baffling disguises. And in fact it does not find itself till the individual being in this world-nature discovers in himself the higher divine Prakriti from whom this lesser movement is a derivation. Nevertheless, the qualities and energies at work in the world, operating variously in man, ani- mal, plant, inanimate thing, are, whatever forms they may take, always divine qualities and energies. All energies and qualities are powers of the Godhead. Each comes from the divine Prakriti there, works for its self-expression in the lower Prakriti here, increases its potency of affirmation and actualized values under these hampering conditions, and as it reaches its heights of self- power, comes near to the visible expression of the Divinity and directs itself upward to its own absolute in the supreme, the ideal, the divine Nature. For each energy is being and power of the Godhead and the expansion and self-expression of energy is always the expansion and expression of the Godhead. One might even say that at a certain point of intensity each force in us, force of knowledge, force of will, force of love, force of delight, can result in an explosion which breaks the shell of the lower formulation and liberates the energy from its separative action into union with the infinite freedom and power of the divine Being. A highest Godward tension liberates the mind through an absolute seeing of knowledge, liberates the heart through an absolute love and delight, liberates the whole existence through an absolute concentration of will towards a greater existence. |