Essays on the Gita -Aurobindo 211

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Essays on the Gita -Sri Aurobindo
First Series : Chapter 21
The Determinism of Nature


Man is not like the tiger or the fire or the storm; he cannot kill and say as a sufficient justification, “I am acting according to my nature”, and he cannot do it, because he has not the nature and not, therefore, the law of action, svadharma, of the tiger, storm or fire. He has a conscious intelligent will, a buddhi, and to that he must refer his actions. If he does not do so, if he acts blindly according to his impulses and passions, then the law of his being is not rightly worked out, svadharmah. suanus thitah., he has not acted according to the full measure of his humanity, but even as might the animal. It is true that the principle of rajas or the principle of tamas gets hold of his buddhi and induces it to justify any and every action he commits or any avoidance of action; but still the justification or at least the reference to the buddhi must be there either before or after the action is committed. And, besides, in man sattva is awake and acts not only as intelligence and intelligent will, but as a seeking for light, for right knowledge and right action according to that knowledge, as a sympathetic perception of the existence and claims of others, as an attempt to know the higher law of his own nature, which the sattwic principle in him creates, and to obey it, and as a conception of the greater peace and happiness which virtue, knowledge and sympathy bring in their train. He knows more or less imperfectly that he has to govern his rajasic and tamasic by his sattwic nature and that thither tends the perfection of his normal humanity.

But is the condition of the predominantly sattwic nature freedom and is this will in man a free will? That the Gita from the standpoint of a higher consciousness in which alone is true freedom, denies. The buddhi or conscious intelligent will is still an instrument of Nature and when it acts, even in the most sattwic sense, it is still Nature which acts and the soul which is carried on the wheel by Maya.

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References and Context

Related Articles

Essays on the Gita -Aurobindo
Serial No Chapter Name Page No
First Series
1. Our Demand and Need from the Gita 1
2. The Divine Teacher 9
3. The Human Disciple 17
4. The Core of the Teaching 26
5. Kurukshetra 37
6. Man and the Battle of Life 44
7. The Creed of the Aryan Fighter 56
8. Sankhya and Yoga 67
9. Sankhya, Yoga and Vedanta 80-81
10. The Yoga of the Intelligent Will 92
11. Works and Sacrifice 102
12. The Significance of Sacrifice 110
13. The Lord of the Sacrifice 119
14. The Principle of Divine Works 128
15. The Possibility and Purpose of Avatarhood 139
16. The Process of Avatarhood 151
17. The Divine Birth and Divine Works 161
18. The Divine Worker 169
19. Equality 180
20. Equality and Knowledge 192
21. The Determinism of Nature 203
22. Beyond the Modes of Nature 215
23. Nirvana and Works in the World 225
24. The Gist of the Karmayoga 238
Second Series
Part-1
1. The Two Natures 250
2. The Synthesis of Devotion and Knowledge Gita 262
3. The Supreme Divine 271
4. The Secret of Secrets 282
5. The Divine Truth and Way 291
6. Works, Devotion and Knowledge 301
7. The Supreme Word of the Gita 314
8. God in Power of Becoming 330
9. The Theory of the Vibhuti 340
10. The Vision of the World-Spirit Time the Destroyer 350
11. The Vision of the World-Spirit The Double Aspect 360
12. The Way and the Bhakta 367
Part-2
13. The Field and its Knower 377
14. Above the Gunas 388
15. The Three Purushas 402
16. The Fullness of Spiritual Action 416
17. Deva and Asura 429
18. The Gunas, Faith and Works 442
19. The Gunas, Mind and Works 458
20. Swabhava and Swadharma 471
21. Towards the Supreme Secret 490
22. The Supreme Secret 503
23. The Core of the Gita’s Meaning 525
24. The Message of the Gita 534