Yatharth Geeta -Swami Adgadanand 213

Yatharth Geeta -Swami Adgadanand Ji

CHAPTER 3 Urging The Enemy’s Destruction For the sake of recapitulation, Krishn named “action” in Chapter 2, whereas in this chapter he has told Arjun, and so all of us, to perform the ordained action. Observance of yagya is this action. Whatever else is done besides this is only a part of worldly life. So one should, in a spirit of detachment, perform the action of yagya. Krishn has then given an account of the characteristic features of yagya and said that yagya had its origin in Brahma. Mankind is inclined to yagya with sustenance in view. Yagya arises from action and action from the divinely inspired Ved, whereas the visionaries who perceived the Vedic precepts were enlightened sages. But these great Souls had shed their ego. With this attainment, what was left as an outcome was only the imperishable God. The Ved is therefore arisen from God and God is ever existent in yagya. The impious lover of sensual pleasures who does not follow the way of this prescribed action lives in vain. That is to say that yagya is an action in which there is no comfort for the senses. The injunction demands participation in the act with complete subjugation of the senses. Sinful are they who yearn for sensual comforts. But even after all this, it has not been defined what yagya is. That brings us to the question whether we have to practice yagya for ever, or will there also be an end to it ? Yogeshwar Krishn speaks about it: