Yatharth Geeta -Swami Adgadanand 208

Yatharth Geeta -Swami Adgadanand Ji

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CHAPTER 3
Urging The Enemy’s Destruction

यज्ञशिष्टाशि: सन्तो मुच्यन्ते सर्वकिल्विषै:।
भुञ्जते ते त्वघं पापा ये पचन्त्यात्मकारणात्॥13॥

[ ‘‘The wise who partake of what is left over from yagya are rid of all evil, but the sinners who cook only for the sustenance of their bodies partake of nothing but sin.” ]

They who subsist on the food derived from yagya are absolved of all sins. The moment of achievement in the course of augmenting the divine plenty is also the moment of its completion. When yagya is complete, the leftover is God himself[1]. The same has been said by Krishn in a different way: the one who feeds on what is generated by yagya merges into the Supreme Spirit. The sage who feeds on God’s manna that issues from yagya is liberated from all sins or, in other words, from birth and death. Sages eat for liberation, but a sinner eats for the sake of the body that is born through the medium of attachment. He feeds on evil. He may have sung hymns, known the way of worship, and also made a little bit of the way, but despite all this there arises in him a cloying desire that he should achieve something for the body and its objects of attachment.

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References and Context

  1. Food represents the lowest form in which the Supreme Spirit is manifested. The idea of God as food recurs through the Upanishad. In the Upanishad Prashn, the sage Pippalad says, “Food is Pran (the primal energy) and Rayi (the giver of form). From food grows seed, and from seed are born all creatures.” According to the Upanishad Taittiriya, “Out of Brahm (God), who is the Self, came ether; out of ether, air; out of air, fire; out of fire, water; out of water, earth; out of earth, vegetation; out of vegetation, food; out of food, the body of man