Bhagavad Gita -Sivananda 81

Arjuna raises the question as to why man commits such actions that cloud his mind and drag him downwards, by force, as it were. Sri Krishna answers that it is desire that impels man to lose his discrimination and understanding, and thus commit wrong actions. Desire is the root cause of all evil actions. If desire is removed, then the divine power manifests in its full glory and one enjoys peace, bliss, light and freedom.

Arjuna Uvaacha

Jyaayasee chet karmanaste mataa buddhir janaardana;
Tat kim karmani ghore maam niyojayasi keshava.

Arjuna said

1. If it be thought by Thee that knowledge is superior to action, O Krishna, why then, O
Kesava, dost Thou ask me to engage in this terrible action?

	Introduction	1
	Gita Mahatmya	7
1.	The Yoga of the Despondency of Arjuna	18
2.	Sankhya Yoga	5
3.	The Yoga of Action	80
4.	The Yoga of Wisdom	102
5.	The Yoga of Renunciation of Action	126
6.	The Yoga of Meditation	142
7.	The Yoga of Wisdom and Realisation	170
8.	The Yoga of the Imperishable Brahman	188
9.	The Yoga of the Kingly Science & the Kingly Secret	207
10.	The Yoga of the Divine Glories	227
11.	The Yoga of the Vision of the Cosmic Form	252
12.	The Yoga of Devotion	285
13.	The Yoga of Distinction Between The Field & the Knower of the Field	298
14.	The Yoga of the Division of the Three Gunas	319
15.	The Yoga of the Supreme Spirit	336
16.	The Yoga of the Division Between the Divine and the Demoniacal	349
17.	The Yoga of the Division of the Threefold Faith	364
18.	The Yoga of Liberation by Renunciation	381

Bhagavad Gita -Sivananda 81

Contents

Bhagavad Gita -Swami Sivananda

Chapter-3 : THE YOGA OF ACTION

Summary of Third Discourse

References and Context

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