Difference between revisions of "Yatharth Geeta -Swami Adgadanand 641"

Arjun’s calling his friend by the name of “Krishn” was no offence; Krishn had a dark complexion. Neither was addressing him as “Yadav” an indiscretion, because he did belong to the line of Yaduvanshis. If Arjun called Krishn a “friend,” that too was not wrong, for even Krishn regards him as an intimate friend. These are all, in fact, instances of the initial attitude of seekers towards great souls for whom the term “sage” has been used in the rendering. Some of them address these sages according to their appearance and shape. Some of them name them by their distinguishing attribute, while yet some others consider them equals. They fail to comprehend the essence of sages. But when Arjun at last knows the true form of Krishn, he realizes that he is neither black nor white, nor does he belong to any family or is anyone’s friend. When there is no one like Krishn, how can anyone be his friend? Or his peer? He is beyond rational comprehension. A man can know Krishn only if the Yogeshwar chooses to reveal himself to him. That is the reason behind Arjun’s apologies.