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Chapter 15
Appendix:—The Lord in this chapter has revealed Himself in the form of the Supreme Person viz., in His divine entire form, therefore this chapter has been called the most secret Sastra (scripture).
Nothing remains to be done by a man by Katmayoga, nothing remains to be known by Jnanayoga man nothing remains to be attained by Bhaktiyoga. I have to do nothing for myself—having realized this fact, nothing remains to be done for a man. The body is not mine, I have no possession over it and I have no connection with it—having realized this fact, nothing remains to be known to a man. I need nothing—having realized this fact, nothing remains to be attained by a man. The term 'buddhiman' used in the verse denotes the notion that the striver has known what was to be known. In the preceding verse the expression 'sa sarvavidbhajati merit sarvabhavena bharata' denotes that he has attained the attainable viz., nothing remains to be attained by him. In this verse by the term 'ca' also the additional meaning—'nothing remains to be attained by him' can be taken. The worldly perishable and the imperishable—both have already been gained, therefore only the unworldly--God is to be attained. This verse gives the idea that a devotee attains the aim which is attained both by Jnanayoga and Karmayoga viz., nothing remains to be known to him and also nothing remains to be done by him (Gita 7129-30, 10110-11).
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