Essays on the Gita -Aurobindo 378

Essays on the Gita -Sri Aurobindo Second Series : PART-2 : Chapter 13 The Field and its Knower The essence of the Gita’s ideas in these matters has already, anticipating the final evolution of its thought, been elucidated in a certain measure; but, following its example, we may state them again from the point of view of its present preoccupation. Action being admitted, a divine action done with self-knowledge as the instrument of the divine Will in the cosmos being accepted as perfectly consistent with the Brahmic status and an indispensable part of the Godward movement, that action being uplifted inwardly as a sacrifice with adoration to the Highest, how does this way practically affect the great object of spiritual life, the rising from the lower into the higher nature, from mortal into immortal being? All life, all works are a transaction between the soul and Nature. What is the original character of that trans- action? what does it become at its spiritual culminating point? to what perfection does it lead the soul that gets free from its lower and external motives and grows inwardly into the very highest poise of the Spirit and deepest motive-force of the works of its energy in the universe? These are the questions involved, — there are others which the Gita does not raise or answer, for they were not pressingly present to the human mind of that day, — and they are replied to in the sense of the solution drawn from a large-sighted combination of the Vedantic, Sankhya and Yoga views of existence which is the starting-point of the whole thought of the Gita. The Soul which finds itself here embodied in Nature has a triple reality to its own self-experience. First it is a spiritual being apparently subjected by ignorance to the outward workings of Prakriti and represented in her mobility as an acting, thinking, mutable personality, a creature of Nature, an ego. Next when it gets behind all this action and motion, it finds its own higher reality to be an eternal and impersonal self and immutable spirit which has no other share in the action and movement than to support it by its presence and regard it as an undisturbed equal witness.