Essays on the Gita -Aurobindo 367

Essays on the Gita -Sri Aurobindo Second Series : Chapter 12 The Way and the Bhakta IN THE eleventh chapter of the Gita the original object of the teaching has been achieved and brought up to a certain completeness. The command to divine action done for the sake of the world and in union with the Spirit who dwells in it and in all its creatures and in whom all its working takes place, has been given and accepted by the Vibhuti. The disciple has been led away from the old poise of the normal man and the standards, motives, outlook, egoistic consciousness of his ignorance, away from all that had finally failed him in the hour of his spiritual crisis. The very action which on that standing he had rejected, the terrible function, the appalling labour, he has now been brought to admit and accept on a new inner basis. A reconciling greater knowledge, a diviner consciousness, a high impersonal motive, a spiritual standard of oneness with the will of the Divine acting on the world from the fountain light and with the motive power of the spiritual nature, — this is the new inner principle of works which is to transform the old ignorant action. A knowledge which embraces oneness with the Divine and arrives through the Divine at conscious oneness with all things and beings, a will emptied of egoism and acting only by the command and as an instrumentation of the secret Master of works, a divine love whose one aspiration is towards a close intimacy with the supreme Soul of all existence, accomplished by the unity of these three perfected powers an inner all-comprehending unity with the transcendent and universal Spirit and Nature and all creatures are the foundation offered for his activities to the liberated man. For from that foundation the soul in him can suffer the instrumental nature to act in safety; he is lifted above all cause of stumbling, delivered from egoism and its limitations, rescued from all fear of sin and evil and consequence, exalted out of that bondage to the outward nature and the limited action which is the knot of the Ignorance. He can act in the power of the Light, no longer in twilight or darkness, and a divine sanction upholds every step of his conduct. The difficulty which had been raised by the antinomy between the freedom of the Spirit and the bondage of the soul in Nature, has been solved by a luminous reconciliation of Spirit with Nature. That antinomy exists for the mind in the ignorance; it ceases to exist for the spirit in its knowledge.