Bhagavadgita -Radhakrishnan 80

The Bhagavadgita -S. Radhakrishnan

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CHAPTER 2
Samkhya Theory and Yoga Practice


3. klaibyan ma sma gama partha
nai 'tat tvayy upapadyate
ksudrarn hrdayadaurbalyarn
tyaktvo 'ttistha Paramtapa

(3) Yield not to this unmanliness, 0 Partha (Arjuna), for it does not become thee. Cast off this petty faintheartedness and arise, 0 Oppressor of the foes (Arjuna).


Arjuna's Doubts are Unresolved
arjuna uvaca
4 katham bhismam aham samkhye
dronam ca madhusiidana
isubhih pratiyotsyami
pujarhav arisudana
Arjuna said.
(4) How shall I strike Bhisma and Droria who are worthy of worship, 0 Madhusudana (Krsna), with arrows in battle, O Slayer of foes (Krsna )?

5. gurun ahatva hi rahanubhavan
sreyo bhoktum bhaiksam aai 'ha Loke
hatva 'rthakaanams tu gurun ihai 'va
bhuniyiya bhogan rudhiraarac igdhan

(5) It is better to live in this world even by begging than to slay these honoured teachers.[1] Though they are mindful of their gains, they are my teachers and by slaying them, only, I would enjoy in this world delights which are smeared with blood.

rudhirapradigdhan: smeared with blood. If we make real to ourselves the victims of every bloodstained page of history, if we hear the woes of women, the cries of children, the tales of calamity, of oppression and of injustice in its myriad forms, no one with any human feelings would delight in such bloodstained conquests.

6. na cai 'tad vidmah kataran no gariyo vad va jayema yadi va no jayeyuh yan eva hatva na jijivisamas te 'vasthitah pramukhe dhavtarasrah

(6) Nor do we know which for us is better, whether we conquer them or they conquer us. The sons of Dhrtarastra, whom if we slew we should not care to live, are standing before us in battle array.



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References and Context

  1. mahanubhavan Sruta"dhyayana-tapa-acarcidi mzbandhanah prabhavo yesam tan In mahanubhavan zty ekam va padam. himam 1adyam apahantiti hi maha adityo' gnir va tasyevanubhavah samarthy nn yesam tan. Madhusudana. The latter is a fanciful explanation.