Jaint
After the killing of Aghasur, the sound of the demigods calling out, "Let there be all victory to Bhagvan Shri Krishna, all victory!" reverberated throughout the sky and the nearby forest area. In great joy, the cowherd boys joined in, and the tumultuous sound of "All victory, all victory!" filled the sky.[5]
This place is known as Jaint because it carries the memory of Shri Krishna's victory over Aghasur. Jaya means "victory". There is a pond here with a statue of a snake constructed in such a way that it is always visible above the water, no matter how high the water is in the pond. This place is situated three miles from Chhatikara.
Seyano
The present name of this place is Sihona. Upon receiving the news of Aghasur's death, the old gopas and gopis glorified Krishna again and again saying, "Krishna seyano hoya gayo hai, seyano hoya gayo hai – Krishna is so clever, He is so clever." Seyano means "clever" or "strong", and thus Maharaja Vajranabh named this place Seyano-gaon. This place lies two miles from Alai. One can have darshan here of the deities of the four Kumaras – Sanaka, Sanandan, Sanata and Sanatana.
Tarauli
This village is situated two miles north-west of Basoli, one mile east and a little north of the village of Syamari, and one mile east of Barauli.
Barauli
The villages of Tarauli and Barauli lie side by side. They are both places of Krishna's pastimes. Pithara-gaon lies on the road leaving from Barauli.
Tamalavan and Krishna-Kund-Tila
Surrounded by a dense forest of tamala trees, this is a place where Shri Radha-Krishna met and became immersed in nectar-filled loving pastimes. One time, rasik-bihari Shri Krishna met with Radha and the sakhis in this tamala-kunja. Many kinds of creepers and vines had wound themselves around the tamala trees, embracing them, and had spread over the trees to create a truly exquisite kunja. Shri Krishna pointed to one creeper and asked Priyaji, "Why is this creeper winding itself around the tamala tree?" Radhika smilingly answered, "It is the nature of the creeper to cover the tamala tree with its shoots, leaves and flowers. Although this tree has no fruit or flowers of its own, its fortune is that the creeper enhances the tree's beauty with its own leaves and flowers." Just then, a breeze caused the creeper to quiver, the sight of which immersed Kishor-Kishori in the ecstatic mood of meeting. This Tamalavan is still present as a reminder of these pastimes.