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Chapter 5
TWO-FOLD STATE OF AKARMA: YOGA AND SANNYASA
17. Outward Action: A Mirror of the Mind
6. To sum up, karma is very much needed to enable us to understand the state of our minds. We can remove our defects only when we become aware of them. If we are not aware of them, all efforts for progress and growth will come to naught. It is while doing work that we become aware of our defects. Vikarma is then to be employed to get rid of those defects. With ceaseless application of vikarma inwardly, we will gradually come to know how to remain detached while performing swadharma, how to remain beyond desires and passions, anger, greed, temptations and delusions. When there is a constant endeavour to purify karma, pure karma will follow naturally and effortlessly. When detached and passionless action begins to take place frequently and effortlessly, we would not even be aware of its occurence. When karma becomes effortless and burdenless, it is transformed into akarma. Akarma, as we have seen in the Fourth Chapter, means effortless, burdenless, natural karma. The Lord has also told at the end of the Fourth Chapter that one could learn how karma is transformed into akarma at the feet of the saints. This state of akarma cannot be described in words. |
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