Srimad Bhagvata Mahapurana Book 2 Chapter 10:45-51

Book 2: Chapter 10

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Srimad Bhagvata Mahapurana: Book 2: Chapter 10: Verses 45-51
The ten characteristic features of the Bhagavata

The Supreme has no doership in relation to the creation and other activities connected with this universe. Sruti texts ascribe it to Him only with a view to denying it; for the same has been superimposed on Him by Maya. I have told you about the great Kalpa (cycle) connected with the appearance of Brahma as also about the other smaller Kalpas. The process of creation is the same in all the Kalpas, the only difference being that during a Mahakalpa (the Kalpa immediately following a Mahapralaya or Final Dissolution) the whole process of creation begins anew (including even the transformation of Matter, from the evolution of Mahat down to the crystallization of the five elements); while in the other Kalpas (the Kalpas following a night of Brahma) it is only the bodies of the animate and inanimate beings that are created anew. I shall describe in full the measures of time (both gross and subtle), the duration of a Kalpa and its divisions later on (in Book III). Now hear the story of the Padma Kalpa. Saunaka said : Suta, you told us how Vidura, who was the foremost of the Lord's devotees left his kith and kin, so very difficult to part with, and travelled on foot to all the sacred places on the earth's surface. Where did he come to have a talk with the sage Maitreya (the son of Kusaru) on spiritual topics, and what was the truth that the venerable sage taught to Vidura in response to the latter's queries ? Tell us all that story of Vidura, Q gentle Suta, as also the circumstances in which he left his kinsmen and what led to his return. Suta said : King Pariksit too asked this very question. I now proceed to reproduce to you the discourse that the great sage (Suka) gave in response to the king's queries.

Thus ends the tenth discourse entitled 'The Disposition of the limbs of the Cosmic Being'

in Book Two of the great and glorious Bhagavata-Purana, otherwise known as the Paramahamsa-Samhita, a collection of eighteen thousand

verses composed by the sage Vedavyasa.
END OF BOOK TWO
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