Srimad Bhagvata Mahapurana Book 11 Chapter 23:57-62

Book 11: Chapter 23

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Srimad Bhagvata Mahapurana: Book 11: Chapter 23: Verses 57-62

Through (the agency or instrumentality of) none and at no place or time and on no account can there be any connection of the Self-which lies beyond Prakrti (the ultimate cause of the universe)-with the pairs of opposites (such as joy and sorrow) as there is in the case of Ahankara (the ego-sense), which reveals the world (even though it does not exist in the Self). (Hence) he who has awakened to this truth has no fear from (other) created beings. Embracing the aforesaid conclusion regarding the Supreme Spirit, adopted by the most ancient and eminent seers, I, such as I am, shall get over this mundane existence (having its root in the darkness of ignorance-which is (so) difficult to cross-through worship of the feet of Sri Krsna (the Bestower of Liberation) alone. The glorious Lord went on : Getting disgusted with the pleasures of sense and leaving his home and wandering over the earth, the ascetic-whose depression of spirits was gone even though he had lost his fortune, and who did not budge from his righteous course of conduct though ill-treated as aforesaid by the wicked-chanted the foregoing song. None other brings joy or sorrow to the Jiva (embodied soul). Friends, neutrals and foes, nay, the (whole) world is an illusion of the mind, engendered by ignorance (about the Self). Endowed with an intellect focussed on Me, therefore, 0 dear Uddhava, control the mind by all means; such is the highest consummation of Yoga (wisdom). He who hears or repeats (to others) or remembers with a concentrated mind this song chanted by the (aforesaid) mendicant, bearing as it does on absorption in Brahma, is never overpowered by pairs of opposites (such as joy and sorrow).

Thus ends the twenty-third discourse in Book Eleven of the great and glorious Bhagavata-Purana, otherwise known as the Paramahamsa-Samhita.
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