Book 10: Forty-seven Chapter (First Half)
Srimad Bhagvata Mahapurana: Book 10: Chapter 47: Verses 57-62
Supremely delighted to perceive the anguish of mind-as depicted before[1]and of an allied nature-of the Gopis, occasioned by their absorbing thought of Sri Krsna, and bowing to them (in reverence), Uddhava sang as follows :- "These cowherd women alone on earth have justified their possessing a human body in that they have developed supreme love exclusively for Sri Krsna (the Protector of cows), the Soul of the universe-(a love) which not only strivers afraid of metempsychosis but sages (emancipated souls), nay, (even) we (devotees of the Lord) aspire for ? What (else) is there to be gained through (three kinds of)[2] births as a Brahmana by him who has developed a taste for the stories of Sri Krsna (the deathless Lord)? (Or what is to be gained through repeated births as Brahma by him who has not been able to develop a zest for such stories ?[3]. The two are quite out of keeping with one another-these women (impure by their very sex), roaming about in woods and polluted (in the eyes of adverse critics) through infidelity to their (worldly) husbands, (on the one hand) and surpassing (unflinching) love for Sri Krsna, the Supreme Spirit, as depicted above (on the other)! Surely the almighty Lord, directly and liberally confers (final) beatitude on him who constantly remembers Him, though not knowing His reality, (just) as nectar (the sovereign of all medicines) does good (to an ailing person) when used (even unknowingly). |
References
- ↑ Vide verses 4 to 21 and 39 to 52 Supra.
- ↑ The three kinds of. birth as a Brahmana are :-(1) physical birth from Brahmana parents, (2) investiture with the sacred thread and initiation in the holy Gayatri-Mantra, which is regarded as a second birth and (3) consecration befitting one for the performance of a sacrifice, which is looked upon as a third incarnation.
- ↑ The compound word ' अनन्तकथारसस्य ' , can be split up in two ways-firstly as अनन्त +कथा+रसस्य and secondly as अनन्त +कथा+रसस्य. The word 'Brahma' too admits of a double meaning. The alternative interpretation of the last quarater of the verse according to the latter way of splitting the compound has been shown within brackets.
- ↑ This evidently refers to the Upanishadic text 'यतो वाचो निवर्तन्ते अप्राप्य मनसा सह', which tells us that 'words (scriptural texts) fail to reach Brahma and return (unsuccessful) alongwith the mind.'