Srimad Bhagavad Gita -Ramanujacharya 25

Srimad Bhagavad Gita -Ramanujacharya

Chapter-2 Sankhya Yogaḥ

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na tvevāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ |
na caiva na bhaviṣyāmaḥ sarve vayamataḥ param || 12 ||

12. There never was a time when I did not exist, nor you, nor any of these temporal kings. Nor will
there be any time in future when all of us shall cease to be.

Commentary

“I, [Krishna] who am, as you know, the eternal Lord of all, was never non-existent, but have always existed. There never was a time when these Selves (jīvas) like you [and the others], who are subject to My sovereignty, did not exist. You have always existed, and 'all of us' — I and you, shall never cease to be 'in the future'; we shall always exist. Just as there is certainly no doubt that I, the Supreme Self and Lord of all, am eternal, likewise, you [and all others] who are embodied Jīvas, should never doubt your eternality either.”

The foregoing teaching implies that the difference between the Lord who is the sovereign over all, and the individual jīvas; as also the differences among the individual jīvas themselves, are real. This has been declared by the Lord Himself because different terms like 'I', 'you', 'these', 'all' and 'we' have been used by the Lord while explaining the truth of eternality in order to remove the misunderstanding of Arjuna who is deluded by ignorance.

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References and Context