Gita Bhashya -Sankara 4

Shri Sankara's Gita Bhashya

(Sri Sankaracharya's Commentary on the Gita)

INTRODUCTION

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For the attainment of the state of Brahman, that Religion indeed is fully competent and adequate'[1]

And it is further stated therein[2]:

'He is without (free from) merit and without demerit, without weal and without woe;[3]

'He who may be merged in the Sole Seat,[4] silent and conceiving nothing';[5]

also—'Knowledge, having renunciation as its attribute'[6]

Here (the present work, Gita) also, at the end Arjuna is thus exhorted:

'Discarding all dharmas",[7] resort to Me alone as refuge'[8]

The religious Path characterised by Action has been prescribed in respect of the (several) castes and orders of life with the object of securing their prosperity; and it is also the means of attaining the position of gods[9] and the like. Nonetheless, if practised with the sense of dedication to the Lord and without the desire for (the enjoyment of) the fruits, it brings about purity of mind; and by him of a pure mind is gained the means for securing final beatitude,[10] successively through the attainment of competence for the acquisi­ tion of (spiritual) Knowledge and the actual dawn of (spiritual) Knowledge. Accordingly, having in mind this very same import, the Lord says :'

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References and Context

  1. M.B.-Aśv. 16-12
  2. i.e. in the Anu-Gītās
  3. Ibid 19-7
  4. i.e. the Support (Brahman). (A)
  5. Ibid. 19-1
  6. Ibid. 43-23
  7. Righteous deeds as also unrighteous deeds (XVIII-fid Com.).
  8. XVIII-66
  9. devādisthāna-prāpti : means also' reaching the abode of gods etc'
  10. For a full discussion of this topic, see XVIII-45 to 55 and Com.