Essays on the Gita -Sri Aurobindo
Second Series : PART-2 : Chapter 14
Above the Gunas
There is, it would seem, something else; for the Gita says at the close, always returning to this one final note, “He also who loves and strives after Me with an undeviating love and adoration, passes beyond the three gunas and he too is prepared for becoming the Brahman.” This “I” is the Purushottama who is the foundation of the silent Brahman and of immortality and imperishable spiritual existence and of the eternal dharma and of an utter bliss of happiness. There is a status then which is greater than the peace of the Akshara as it watches unmoved the strife of the gunas. There is a highest spiritual experience and foundation above the immutability of the Brahman, there is an eternal dharma greater than the rajasic impulsion to works, pravr.tti, there is an absolute delight which is untouched by rajasic suffering and beyond the sattwic happiness, and these things are found and possessed by dwelling in the being and power of the Purushottama. But since it is acquired by bhakti, its status must be that divine delight, Ananda, in which is experi- enced the union of utter love[1] and possessing oneness, the crown of bhakti. And to rise into that Ananda, into that imperishable oneness must be the completion of spiritual perfection and the fulfilment of the eternal immortalising dharma.
|
References and Context
- ↑ niratis ayaprema spadatvama nandatattvam.