Essays on the Gita -Sri Aurobindo
Second Series : Chapter 10
The Vision of the World-Spirit Time the Destroyer
The highest way appointed for him is to carry out the will of God without egoism, as the human occasion and instrument of that which he sees to be decreed, with the constant supporting memory of the Godhead in himself and man, mam anusmaran, and in whatever ways are appointed for him by the Lord of his Nature. Nimittama ̄tram ̇ bhava savyasacin. He will not cherish personal enmity, anger, hatred, egoistic desire and passion, will not hasten towards strife or lust after violence and destruction like the fierce Asura, but he will do his work, lokasan grahaya. Beyond the action he will look towards that to which it leads, that for which he is warring. For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, rajyam samr ddham. He will accept in its deeper sense, which the superficial mind does not see, the greatness of the struggle, the glory of the victory, — if need be, the glory of the victory which comes masked as defeat, — and lead man too in the enjoyment of his opulent kingdom. Not appalled by the face of the Destroyer, he will see within it the eternal Spirit imperishable in all these perishing bodies and behind it the face of the Charioteer, the Leader of man, the Friend of all creatures,suhrdam sarvabhu tanam.This form idable World- Form once seen and acknowledged, it is to that reassuring truth that the rest of the chapter is directed; it discloses in the end a more intimate face and body of the Eternal.
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