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Essays on the Gita -Sri Aurobindo
Second Series : Chapter 4
The Secret of Secrets
All that has gone before laid the foundations of the knowledge or prepared its first necessary materials or scaffolding, but now the full frame of the structure is to be placed before his unsealed vision. All that is to come after will have its great importance because it will analyse parts of this frame, show in what this or that in it consists; but in substance the integral knowledge of the Being who is speaking to him is to be now unveiled to his eyes so that he cannot choose but see. What has gone before showed him that he is not bound fatally to the knot of the ignorance and egoistic action in which he had hitherto remained contented till its partial solutions sufficed no longer to satisfy his mind bewildered by the conflict of opposite appearances that make up the action of the world and his heart troubled by the entanglement of his works from which he feels himself unable to escape except by renunciation of life and works. He has been shown that there are two opposed ways of working and living, one in the ignorance of the ego, one in the clear self-knowledge of a divine being. He may act with desire, with passion, an ego driven by the qualities of the lower Nature, subject to the balance of virtue and sin, joy and sorrow, preoccupied with the fruits and consequences of his works, success and defeat, good result and evil result, bound on the world machine, caught up in a great tangle of action and inaction and perverse action which perplex the heart and mind and soul of man with their changing and contrary masks and appearances. But he is not utterly tied down to the works of the ignorance; he may do if he will the works of knowledge. He may act here as the higher thinker, the knower, the Yogin, the seeker of freedom first and afterwards the liberated spirit. To perceive that great possibility and to keep his will and intelligence fixed on the knowledge and self-vision which will realise and make it effectual, is the path of escape from his sorrow and bewilderment, the way out of the human riddle. There is a spirit within us calm, superior to works, equal, not bound in this external tangle, surveying it as its supporter, source, immanent witness, but not involved in it. Infinite, containing all, one self in all, it surveys impartially the whole action of nature and it sees that it is only the action of Nature, not its own action. |
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