Bhagavadgita -Radhakrishnan 115

The Bhagavadgita -S. Radhakrishnan

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CHAPTER 3
Karma Yoga or the Method of Work


22. na me partha 'sti kartavyam trisu lakesu kimcana
na 'navaptam avaptavyam varta eva ca karma ii
(22) There is not for me, 0 Partha (Arjuna), any work in the three worlds which has to be done nor anything to be
obtained which has not been obtained; yet I am engaged in work.
Life of God and life of the world are not opposed to each other.[1]

23 yadi hy aham na varteyarh jatu karmany atandritah
mama vartma 'nuvarante manusyah partha sarvasah
(23) For, if ever I did not engage in work unwearied, 0 Partha (Arjuna), men in every way follow my path.

24. utsideyur ime lokã na kuryam karma ced aham
samkarasya ca kart syam upahanyam imah prajah
(24) If I should cease to work, these worlds would fall in ruin and I should be the creator of disordered life and destroy these people.God, by His incessant activity, preserves the world and pre-vents it from falling back into non-existence.[2]

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References and Context

  1. C.p. M.B. In the name of my lordship, I slave for the whole world, dasyam aisvaryavadena jnatinam tu karomy ham.Cp. M B., III, 313, 17.tarko pratisthah árutayo vibhinna naiho munir yasya vacate pramanam
    dharrnasya tattvam mhitam guhayam mahajano yena gatah sa panthah.
  2. Cp St. Thomas: "As the production of a thing into existence depends on the will of God, so likewise it depends on His will that things should be preserved ; hence if He took away His action from them, all things would be reduced to nothing." Sunnma Theol. I, IX, 2c.