Bhagavad Gita -Srila Prabhupada 733

Shrimad Bhagavad Gita As It Is -Shri Shrimad A.C Bhaktivedanta Swami Prabhupada

Conclusion—The Perfection of Renunciation
Chapter 18: Verse- 55

bhaktyä mäm abhijänäti yävän yas cäsmi tattvatah
tato mäm tattvato jnätvä visate tad-anantaram[1]


One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.


The Supreme Personality of Godhead, Krsna, and His plenary portions cannot be understood by mental speculation nor by the nondevotees. If anyone wants to understand the Supreme Personality of Godhead, he has to take to pure devotional service under the guidance of a pure devotee. Otherwise, the truth of the Supreme Personality of Godhead will always be hidden. As already stated in[2], näham prakäsah sarvasya:

He is not revealed to everyone. No one can understand God simply by erudite scholarship or mental speculation. Only one who is actually engaged in krsna consciousness and devotional service can understand what krsna is. University degrees are not helpful. One who is fully conversant with the krsna science becomes eligible to enter into the spiritual kingdom, the abode of Krsna. Becoming Brahman does not mean that one loses his identity. Devotional service is there, and as long as devotional service exists, there must be God, the devotee, and the process of devotional service. Such knowledge is never vanquished, even after liberation. Liberation involves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure Krsna consciousness. One should not mistakenly think that the word visate, “enters into Me,” supports the monist theory that one becomes homogeneous with the impersonal Brahman. No. Visate means that one can enter into the abode of the Supreme Lord in one’s individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean. We find so many living entities within the ocean, if we go deep. Surface acquaintance with the ocean is not sufficient; one must have complete knowledge of the aquatics living in the ocean depths.



  1. bhaktyä=by pure devotional service; mäm=Me; abhijänäti=one can know;
    yävän=as much as; yah ca asmi=as I am; tattvatah=in truth; tatah=thereafter; mäm=Me; tattvatah=in truth; jnätvä=knowing;
    visate=he enters; tat-anantaram=thereafter.
  2. Bhagavad-gita 7.25

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