Bhagavad Gita -Srila Prabhupada 51

Shrimad Bhagavad Gita As It Is -Shri Shrimad A.C Bhaktivedanta Swami Prabhupada

Contents of the Gita Summarized Chapter 2: Verse-13 Any man who has perfect knowledge of the constitution of the individual soul, the Supersoul, and nature—both material and spiritual—is called a dhéra, or a most sober man. Such a man is never deluded by the change of bodies. The Mäyävädi theory of oneness of the spirit soul cannot be entertained, on the ground that the spirit soul cannot be cut into pieces as a fragmental portion. Such cutting into different individual souls would make the Supreme cleavable or changeable, against the principle of the Supreme Soul’s being unchangeable. As confirmed in the Gita, the fragmental portions of the Supreme exist eternally (sanätana) and are called ksara; that is, they have a tendency to fall down into material nature. These fragmental portions are eternally so, and even after liberation the individual soul remains the same—fragmental. But once liberated, he lives an eternal life in bliss and knowledge with the Personality of Godhead. The theory of reflection can be applied to the Supersoul, who is present in each and every individual body and is known as the Paramätmä. He is different from the individual living entity. When the sky is reflected in water, the reflections represent both the sun and the moon and the stars also. The stars can be compared to the living entities and the sun or the moon to the Supreme Lord. The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. If Arjuna is on the same level with Krsna, andkrsnais not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. If both of them are deluded by the illusory energy (mäyä ), then there is no need of one being the instructor and the other the instructed. Such instruction would be useless because, in the clutches of mäyä, no one can be an authoritative instructor. Under the circumstances, it is admitted that Lordkrsnais the Supreme Lord, superior in position to the living entity, Arjuna, who is a forgetful soul deluded by mäyä.