Bhagavad Gita -Srila Prabhupada 473

Shrimad Bhagavad Gita As It Is -Shri Shrimad A.C Bhaktivedanta Swami Prabhupada

The Opulence of the Absolute
Chapter 10: Verse-42

atha vä bahunaitena kim jnätena tavärjuna
vistabhyäham idam kr=rtsnam ekämsena sthito jagat[1]


But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.


The Supreme Lord is represented throughout the entire material universes by His entering into all things as the Supersoul. The Lord here tells Arjuna that there is no point in understanding how things exist in their separate opulence and grandeur. He should know that all things are existing due to Krsna’s entering them as Supersoul. From Brahmä, the most gigantic entity, on down to the smallest ant, all are existing because the Lord has entered each and all and is sustaining them.

There is a Mission that regularly propounds that worship of any demigod will lead one to the Supreme Personality of Godhead, or the supreme goal. But worship of demigods is thoroughly discouraged herein because even the greatest demigods like Brahmä and Siva represent only part of the opulence of the Supreme Lord. He is the origin of everyone born, and no one is greater than Him. He is asamaurdhva, which means that no one is superior to Him and that no one is equal to Him. In the Padma Puräna it is said that one who considers the Supreme Lord krsna in the same category with demigods—be they even Brahmä or Siva—becomes at once an atheist. If, however, one thoroughly studies the different descriptions of the opulences and expansions of Krsna’s energy, then one can understand without any doubt the position of Lord Krsna and can fix his mind in the worship of krsna without deviation. The Lord is all-pervading by the expansion of His partial representation, the Supersoul, who enters into everything that is. Pure devotees, therefore, concentrate their minds in krsna consciousness in full devotional service; therefore they are always situated in the transcendental position. Devotional service and worship of krsna are very clearly indicated in this chapter in verses eight through eleven. That is the way of pure devotional service. How one can attain the highest devotional perfection of association with the Supreme Personality of Godhead has been thoroughly explained in this chapter. Srila Baladeva Vidyäbhüsana, a great äcärya in disciplic succession from Krsna, concludes his commentary on this chapter by saying,

yac-chakti-lesät suryädyä
bhavanty aty-ugra-tejasah
yad-amsena dhrtam visvam
sa krsno daçame ’rcyate

From Lord Krsna’s potent energy even the powerful sun gets its power, and by Krsna’s partial expansion the whole world is maintained. Therefore Lord Krsna is worshipable.

Thus end the Bhaktivedanta Purports to the Tenth Chapter of the Srimad Bhagavad-gita in the matter of the Opulence of the Absolute.



  1. atha vä=or; bahunä=many; etena=by this kind; kim=what; jnätena=by
    knowing; tava=your; arjuna=O Arjuna; vistabhya=pervading; aham=I; idam—this; krtsnam=entire; eka=by one; amsena=part; sthitah=am situated; jagat=universe.

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